Introduction to Warrior of Lite

Showing posts with label Man of Knowledge. Show all posts
Showing posts with label Man of Knowledge. Show all posts

Monday, May 25, 2026

Warrior's Log- Six

"I felt there a silent consistency about his [don Juan's] acts, a consistency which was thoroughly baffling to me."

"You think about yourself too much," he said and smiled. "And that gives you a strange fatigue that makes you shut off the world around you and cling to your arguments. Therefore, all you have is problems. 

I'm only a man too, but I don't mean that the way you do."

"How do you mean it?" 

"I've vanquished my problems. Too bad my life is so short that I can't grab onto all the things I would like to. But that is not an issue; it's only a pity."

"The reason you got scared and quit is because you felt too damn important," he said, explaining my previous withdrawal. "Feeling important makes one heavy, clumsy, and vain. To be a man of knowledge one needs to be light and fluid."

"Looking" referred to the ordinary way in which we are accustomed to perceive the world, while "seeing" entailed a very complex process by virtue of which a man of knowledge allegedly perceives the "essence" of the things of the world.

"Some day perhaps you'll be able to see men in another mode and then you'll realize that there's no way to change anything about them."

Warrior of Lite

Thursday, May 7, 2026

Warrior's Log - Intro

A Man of Knowledge does not have anything to teach in the conventional sense of the word, does not have anything to give or add to you, such as new information, beliefs, or rules of conduct. The only function of such a Man of Knowledge is to help you remove that which separates you from the totality of yourself, as well as the truth of who you already are and what you already know.

The Man of Knowledge is here to uncover and reveal to you that dimension of yourself that is infinite. If you come to a Man of Knowledge searching for books or blog posts, etc., looking for stimulating ideas, theories, beliefs, intellectual discussions, then you will be disappointed. In other words, if you are looking for food for thought, you won't find it. And you will miss the very essence of the teaching, the essence of the warrior’s way, which is not in the words but within yourself. It is good to remember that, to feel that, as you listen to the great Spirit as it continuously whispers to you.

Words are no more than signposts. That to which they point is not to be found within the realm of thought, but a dimension within yourself that is deeper, and infinitely vaster than thought. A vibrantly alive internal silence and peace are a few of the characteristics of that dimension. So, whenever you feel inner silence arising, and a connection with the Spirit as you read, these posts are doing their work and fulfilling its function as your teacher. They are reminding you of who you are and pointing the way back home; your infinite connection with the great Spirit.

These Warrior’s Log posts are not to be read one after another and then be done with them. Live with them. Visit them frequently. And, more importantly, click-away from them frequently. Or, spend more time contemplating the posts than clicking through them. Many readers will feel naturally inclined to stop reading after each post, to pause, reflect, become one with the information the Spirit is pointing to. It is always more helpful and more important to stop reading than to continue reading. Allow the posts to do their work, to awaken you from the old grooves of your repetitive and conditioned thinking.

The form of these Warrior’s Log posts can be seen as a revival for the present age of the oldest form of recorded spiritual teachings, the sutras of ancient India. Sutras are powerful pointers to the truth in the form of aphorisms or short sayings with little conceptual elaboration. The Vedas and Upanishads are the early sacred teachings recorded in the form of sutras, as are the words of the Buddha. The sayings and parables of Jesus, too, when taken out of their narrative context could be regarded as sutras as well as the profound teachings contained in the Tao Te Ching, the ancient Chinese book of wisdom.

The advantage of the sutra form lies in its brevity. It does not engage the thinking mind more than is necessary. What it doesn't say, but only points to, is more important than what it says.

The sutra-like character, of the writings in these Warrior’s Log posts, is particularly marked in the first couple of posts, which contains only the briefest of entries. These posts contain the essence of the entire Warrior’s Log topic, and may be all that some readers require. The other posts are here for those who need a few more signposts.

Just like the ancient sutras, the writings contained within these specific posts are sacred and have come out of a state of second attention awareness we may call stillness of the Spirit. Unlike those sutras, however, they don't belong to any one religion or spiritual tradition, but are immediately accessible to the whole of humanity. Especially those interested in the warrior’s way or those just choosing impeccability. 

There is also an added sense of urgency here. The transformation of human consciousness is no longer a luxury, so to speak, available only to a few, isolated individuals, but a necessity if human kind is not to destroy itself. At the present time, the dysfunction of the old consciousness and the arising of the new are both accelerating. Paradoxically, things are getting worse and better at the same time, although the worse is more apparent because it makes so much noise.

These Warrior’s Log posts, of course, uses words that in the act of reading, become thoughts in your mind. But those are not ordinary thoughts: repetitive, noisy, self-serving, clamoring for attention. 

Just like every true spiritual teacher, such as a Man of Knowledge, just like the ancient sutras, the thoughts within these posts don't say “look at me", but “look beyond me.” Because these thoughts came from the great Spirit, they have power, the power to take you back into the same great infinity from which they arose. That energy of the Spirit is also inner peace; a silent internal dialogue. And that great Spirit and peace are the essence of your being. It is the great Spirit that will save and transform the world as well! 

Warrior of Lite

Monday, December 30, 2019

Four Natural Enemies

“When a man starts to learn, he is never clear about his objectives. His purpose is faulty; his intent is vague. He hopes for rewards that will never materialize, for he knows nothing of the hardships of learning. 

“He slowly begins to learn - bit by bit at first, then in big chunks. And his thoughts soon clash. What he learns is never what he pictured, or imagined, and so he begins to be afraid. Learning is never what one expects. Every step of learning is a new task, and the fear the man is experiencing begins to mount mercilessly, unyieldingly. His purpose becomes a battlefield. 

“And thus, he has tumbled upon the first of his natural enemies: Fear! A terrible enemy - treacherous, and difficult to overcome. It remains concealed et every turn of the way, prowling, waiting. And if the man, terrified in its presence, runs away, his enemy will have put an end to his quest.” 

“What will happen to the man if he runs away in fear?” 

“Nothing happens to him except that he will never learn. He will never become a man of knowledge. He will perhaps be a bully or a harmless, scared man; at any rate, he will be a defeated man. His first enemy will have put an end to his cravings.” 

“And what can he do to overcome fear?” 

“The answer is very simple. He must not run away. He must defy his fear, and in spite of it he must take the next step in learning, and the next, and the next. He must be fully afraid, and yet he must not stop. That is the rule! And a moment will come when his first enemy retreats. The man begins to feel sure of himself. His intent becomes stronger. Learning is no longer a terrifying task. 

“When this joyful moment comes, the man can say without hesitation that he has defeated his first natural enemy.” 

“Does it happen at once, don Juan, or little by little?” 

“It happens little by little, and yet the fear is vanquished suddenly and fast.” 

“But won’t the man be afraid again if something new happens to him?” 

“No. Once a man has vanquished fear, he is free from it for the rest of his life because, instead of fear, he has acquired clarity - a clarity of mind which erases fear. By then a man knows his desires; he knows how to satisfy those desires. He can anticipate the new steps of learning, and a sharp clarity surrounds everything. The man feels that nothing is concealed. 

“And thus, he has encountered his second enemy: Clarity! That clarity of mind, which is so hard to obtain, dispels fear, but also blinds. 

“It forces the man never to doubt himself. It gives him the assurance he can do anything he pleases, for he sees clearly into everything. And he is courageous because he is clear, and he stops at nothing because he is clear. But all that is a mistake; it is like something incomplete. If the man yields to this make-believe power, he has succumbed to his second enemy and will fumble with learning. He will rush when he should be patient, or he will be patient when he should rush. And he will fumble with learning until he winds up incapable of learning anything more.” 

“What becomes of a man who is defeated in that way, don Juan? Does he die as a result?” 

“No, he doesn’t die. His second enemy has just stopped him cold from trying to become a man of knowledge; instead, the man may turn into a buoyant warrior, or a clown. Yet the clarity for which he has paid so dearly will never change to darkness and fear again. He will be clear as long as he lives, but he will no longer learn, or yearn for, anything.” 

“But what does he have to do to avoid being defeated?”

“He must do what he did with fear: he must defy his clarity and use it only to see, and wait patiently and measure carefully before taking new steps; he must think, above all, that his clarity is almost a mistake. And a moment will come when he will understand that his clarity was only a point before his eyes. And thus, he will have overcome his second enemy, and will arrive at a position where nothing can harm him anymore. This will not be a mistake. It will not be only a point before his eyes. It will be true power. 

“He will know at this point that the power he has been pursuing for so long is finally his. He can do with it whatever he pleases. His ally is at his command. His wish is the rule. He sees all that is around him. But he has also come across his third enemy: Power! 

“Power is the strongest of all enemies. And naturally the easiest thing to do is to give in; after all, the man is truly invincible. He commands; he begins by taking calculated risks, and ends in making rules, because he is a master. 

“A man at this stage hardly notices his third enemy closing in on him. And suddenly, without knowing, he will certainly have lost the battle. His enemy will have turned him into a cruel, capricious man.” 

“Will he lose his power?” 

“No, he will never lose his clarity or his power.” 

“What then will distinguish him from a man of knowledge? 

“A man who is defeated by power dies without really knowing how to handle it. Power is only a burden upon his fate. Such a man has no command over himself, and cannot tell when or how to use his power.” 

“Is the defeat by any of these enemies a final defeat?” 

“Of course it is final. Once one of these enemies overpowers a man there is nothing he can do.”

“Is it possible, for instance, that the man who is defeated by power may see his error and mend his ways?” 

“No. Once a man gives in he is through.” 

“But what if he is temporarily blinded by power, and then refuses it?” 

“That means his battle is still on. That means he is still trying to become a man of knowledge. A man is defeated only when he no longer tries, and abandons himself.” 

“But then, don Juan, it is possible that a man may abandon himself to fear for years, but finally conquer it.” 

“No, that is not true. If he gives in to fear he will never conquer it, because he will shy away from learning and never try again. But if he tries to learn for years in the midst of his fear, he will eventually conquer it because he will never have really abandoned himself to it.” 

“How can he defeat his third enemy, don Juan?”

“He has to defy it, deliberately. He has to come to realize the power he has seemingly conquered is in reality never his. He must keep himself in line at all times, handling carefully and faithfully all that he has learned. If he can see that clarity and power, without his control over himself, are worse than mistakes, he will reach a point where everything is held in check. He will know then when and how to use his power. And thus, he will have defeated his third enemy. 

“The man will by then, at the end of his journey of learning, and almost without warning he will come upon the last of his enemies: Old age! This enemy is the cruelest of all, the one he won’t be able to defeat completely, but only fight away. 

“This is the time when a man has no more fears, no more impatient clarity of mind - a time when all his power is in check, but also the time when he has an unyielding desire to rest. If he gives in totally to his desire to lie down and forget, if he soothes himself in tiredness, he will have lost his last round, and his enemy will cut him down into a feeble old creature. His desire to retreat will overrule all his clarity, his power, and his knowledge. 

“But if the man sloughs off his tiredness, and lives his fate through, he can then be called a man of knowledge, if only for the brief moment when he succeeds in fighting off his last, invincible enemy.

That moment of clarity, power, and knowledge is enough.”

Warrior of Lite

Man of Knowledge

“A man of knowledge is one who has followed truthfully the hardships of learning,” he said. “A man who has, without rushing or without faltering, gone as far as he can in unravelling the secrets of power and knowledge.” 

“Can anyone be a man of knowledge?” 

“No, not anyone.” 

“Then what must a man do to become a man of knowledge?” 

“He must challenge and defeat his four natural enemies.” 

“Will he be a man of knowledge after defeating these four enemies?”
 
“Yes. A man can call himself a man of knowledge only if he is capable of defeating all four of them.” 

“Then, can anybody who defeats these enemies be a man of knowledge?” 

“Anybody who defeats them becomes a man of knowledge.”

“But are there any special requirements a man must fulfill before fighting with these enemies?” 

“No. Anyone can try to become a man of knowledge; very few men actually succeed, but that is only natural. The enemies a man encounters on the path of learning to become a man of knowledge are truly formidable; most men succumb to them.” 

I asked him if he could use witchcraft or divination to see the outcome of the battle. 

He flatly stated that the result of the struggle could not be foreseen by any means, because becoming a man of knowledge was a temporary thing. When I asked him to explain this point, he replied: “To be a man of knowledge has no permanence. One is never a man of knowledge, not really. Rather, one becomes a man of knowledge for a very brief instant, after defeating the four natural enemies.” 

“You must tell me, don Juan, what kind of enemies they are.” He did not answer.

Visit here to read about the Four Natural Enemies for a Man of Knowledge.

Warrior of Lite